روح القدس - significado y definición. Qué es روح القدس
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Qué (quién) es روح القدس - definición

THE HOLY SPIRIT IN ISLAM, OR A PERSON'S IMMORTAL, ESSENTIAL SELF
الروح القدس; Holy Spirit in Islam; Jibrīl; Ruh Al-Qudus; Holy Spirit (Islam); Arwah; Ruh; Holy spirit in Islam; ʾarwāḥ; ’arwāḥ; Arwāḥ
  •  p=1733, 1742}}

Ruhullah         
WIKIMEDIA DISAMBIGUATION PAGE
Ruhollah; Rúhu'lláh; Haji Rohullah; Rohullah (disambiguation); Rohullah; Ruhullah (disambiguation); Rouhollah; روح ‌الل; روح الل; روح‌الل
Ruhullah, also spelled Rouhollah, Ruhollah or Rohullah and in other ways ( or or ), is a male Muslim given name composed of the elements Ruh and Allah. It means spirit of God.
Rūḥ         
The Holy Spirit (, ruh al-qudus) is mentioned four times in the Quran, where it acts as an agent of divine action or communication. The Muslim interpretation of the Holy Spirit is generally consistent with other interpretations based upon the Old and the New Testaments.
Jerusalem         
  • Medieval illustration of capture of Jerusalem during the First Crusade, 1099.
  • 1455 painting of the Holy Land. Jerusalem is viewed from the west; the octagonal [[Dome of the Rock]] stands left of the [[Al-Aqsa Mosque]], shown as a church, and the Church of the Holy Sepulchre stands on the left side of the picture.
  • The [[Shrine of the Book]], housing the [[Dead Sea Scrolls]], at the [[Israel Museum]]
  • Demographic history of Jerusalem by religion based on available data
  • Hand in Hand]], a bilingual Jewish-Arab school in Jerusalem
  • Map of [[East Jerusalem]] (2010)
  • William McLean's]] 1918 plan was the first urban planning scheme for Jerusalem. It laid the foundations for what became [[West Jerusalem]] and East Jerusalem.<ref>Elisha Efrat and Allen G. Noble, [https://www.jstor.org/stable/215090 Planning Jerusalem], Geographical Review, Vol. 78, No. 4 (Oct., 1988), pp. 387-404: "Modern planning began only after the British conquest of Palestine in World War I… In 1918 an engineer from Alexandria, William McLean, was commissioned to draft the first city plan… These provisions… caused the city to develop mainly to the west and southwest because of the restrictions on construction in the Old City and its immediate environs and the desire to retain the eastern skyline… McLean wanted Jerusalem to expand to the north, west, and south, with little development to the east because of climatic and topographical limitations. Thus almost from the onset of British colonial rule, development was encouraged in a generally westward direction, and this bias ultimately produced the initial contrasts that distinguished the eastern and western sectors of the city. McLean also adopted the principle of urban dispersal, and he proposed two main axes, one to the northwest and the other to the southwest of the Old City. His guidelines were repeated in most of the subsequent city plans."</ref>
  • Reverse]]: "Jerusalem the Holy", in the [[Paleo-Hebrew alphabet]]
  • [[Hebron Yeshiva]] in [[Givat Mordechai]] neighbourhood
  • [[Har Hotzvim]] high-tech park
  • Israeli Foreign Ministry]] building
  • [[Supreme Court of Israel]]
  • url-status=live }}</ref>
  • [[Pais Arena]]
  • 1844 [[daguerreotype]] by [[Joseph-Philibert Girault de Prangey]] (the earliest photograph of the city)
  • [[Jerusalem Chords Bridge]]
  • [[Holyland Model of Jerusalem]], depicting the city during the late [[Second Temple period]]. First created in 1966, it is continuously updated according to advancing archaeological knowledge.
  • [[Jerusalem Biblical Zoo]]
  • [[Sheikh Jarrah]], a predominantly Arab neighbourhood on the road to [[Mount Scopus]]
  • The [[Knesset]] houses the [[legislature]] of Israel
  • depiction of Jerusalem]].
  • The new building of the [[National Library of Israel]]
  • Jerusalem mural depicting the Cardo during the Byzantine period
  • [[Orient House]] in East Jerusalem that served as the headquarters of the [[PLO]] in the 1980s and 1990s. It was closed by Israel in 2001, two days after the [[Sbarro restaurant suicide bombing]].
  • [[Bank of Israel]]
  • ''The Siege and Destruction of Jerusalem by the Romans'' (David Roberts, 1850)
  • The [[Siloam Inscription]], written in [[Biblical Hebrew]], commemorates the construction of the [[Siloam tunnel]] (c. 700 BCE)
  • Israeli stamp from 1968, quoting<Br/>[[Psalm 122]]:6;<br/>''Pray for the peace of Jerusalem...''
  • [[Teddy Stadium]], [[Malha]]
  • VE Day]], 8 May 1945
  • Snow visible on roofs in the Old City of Jerusalem
CITY IN WESTERN ASIA, CLAIMED BY BOTH ISRAEL AND THE PALESTINIAN AUTHORITY AS ITS CAPITAL
Modern Jerusalem; Jerusalem, Israel; Yerushalayim; Al Quds; El-Quds; El Quds; El Kuds; El-Kuds; Al-Kuds; Al Kuds; Quds; Yerushaláyim; Hierosolyma; Hierousalem; Alquds; Jeruzalem; Jorsal; Ur Shalim; Jeruselum; Yerushalaim; Jerusalam; Jerusulam; Jerusulem; Jeruslam; Jeruslem; Al-Quds; J'lem; Jerusalem University; Jerusalem, Palestine; Baitul Maqdis; Capital of Israel; Jeruselem; יְרוּשָׁלַיִם; القُدس; Ierusalem; Ιερουσαλήμ; Bait-ul-Moqaddas; Ir Ha-Kodesh; Kudüs; ירושלים; Jersalem; Neighbourhoods of Jerusalem; י-ם; Bayt al-Muqaddas; Ir Hakodesh; Ursalim; Yerusalem; Yeru-Shalayim; Al-Quds al-Sharif; Beit al-Quds; Jersualem; Beit al-Maqdis; القدس; Holy City of Jerusalem; Bait al-Maqdis; Bait-ul-Maqdis; Bayt al-Maqdis; Beit al-Muqaddas; Urusalima; Baitulmuqaddis; Dschebel el-kuds; Hierosoluma; JERUSALEM; J’lem; Sports in Jerusalem; Universities in Jerusalem; Economy of Jerusalem; Al‑Quds; Education in Jerusalem
·noun The chief city of Palestine, intimately associated with the glory of the Jewish nation, and the life and death of Jesus Christ.

Wikipedia

Rūḥ

The Spirit (Arabic: الروح, al-rūḥ) is mentioned twenty one times in the Quran, where it is described as issuing from the command of God. The spirit acts as an agent of divine action or communication.

The Quran describes the rūḥ in various ways. It refers to ruh as rūḥ al-qudus, which means "the holy spirit" and ar-rūḥ al-amin, which means "the faithful" or "trustworthy spirit", terms that are commonly understood to be references to the archangel Gabriel. The Quran also refers to ruh as God's own spirit, which was blown into Adam, and which is considered the source of human life. Further, it appears to be a metaphorical being, such as an angel. In one instance, rūḥ refers to Jesus.

Early Quranic commentators generally interpreted "ruh" as meaning the soul, but this interpretation has been criticized as being flawed, extra-Quranic and influenced by anthropocentrism.